‘...I hear the former sort say that knowledge is of those things which are to be accepted of with great limitation and caution; that the aspiring to overmuch knowledge was the original temptation and sin whereupon ensued the fall of man; that knowledge hath in it somewhat of the serpent, and, therefore, where it entereth into a man it makes him swell; Scientia inflat; that Solomon gives a censure, “That there is no end of making books, and that much reading is weariness of the flesh;” and again in another place, “That in spacious knowledge there is much contristation, and that he that increaseth knowledge increaseth anxiety;” that Saint Paul gives a caveat, “That we be not spoiled through vain philosophy;” that experience demonstrates how learned men have been arch-heretics, how learned times have been inclined to atheism, and how the contemplation of second causes doth derogate from our dependence upon God, who is the first cause...'
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | 29,58 | 88,74 |
6 | 15,62 | 93,70 |
9 | 10,96 | 98,67 |
12 | 8,63 | 103,62 |
Taksit Sayısı | Taksit tutarı | Genel Toplam |
---|---|---|
Tek Çekim | 81,20 | 81,20 |
3 | - | - |
6 | - | - |
9 | - | - |
12 | - | - |
‘...I hear the former sort say that knowledge is of those things which are to be accepted of with great limitation and caution; that the aspiring to overmuch knowledge was the original temptation and sin whereupon ensued the fall of man; that knowledge hath in it somewhat of the serpent, and, therefore, where it entereth into a man it makes him swell; Scientia inflat; that Solomon gives a censure, “That there is no end of making books, and that much reading is weariness of the flesh;” and again in another place, “That in spacious knowledge there is much contristation, and that he that increaseth knowledge increaseth anxiety;” that Saint Paul gives a caveat, “That we be not spoiled through vain philosophy;” that experience demonstrates how learned men have been arch-heretics, how learned times have been inclined to atheism, and how the contemplation of second causes doth derogate from our dependence upon God, who is the first cause...'